Workshop Day on the Diaconate – Save the Date!

Workshop Day on the Diaconate – Save the Date!

Have you ever wondered if you are being called to the ministry of deacons?

The diaconate is a full and equal order of ministry in The Episcopal Church. Deacons work as a link between the church and the world, discerning people’s needs, hopes, and concerns, empowering faith communities to respond, speaking the truth in love, and encouraging the sacred and broken to enter into relationship with each other.

The Diocese of Washington has over 25 active deacons serving in congregations across the diocese–and God willing, we will ordain a few more this fall. We’ve come a long, fruitful way in developing this ministry, yet there is room for further growth and a hope that, one day, we’ll have deacons serving in every parish.

If you have wondered about a call to the diaconate, we invite you to mark your calendar and join us for an in-person Workshop Day on the Diaconate on Saturday, October 29 from 9:30 a.m. – 2:30 p.m. (location to be determined)

The Venerable L. Sue von Rautenkranz, Archdeacon of the Diocese of Washington, along with members of the Commission on Ministry and the Standing Committee, deacons, and priests with experience serving with deacons, will share their knowledge of diaconal ministry as well as practical next-steps in a day filled with presentations, small group information sessions, and worship.

This event is required for:

  • Anyone discerning a call to be a deacon
  • Sponsoring clergy of person(s) discerning
  • Lay representative who would serve as a member of the local discernment committee of person(s) discerning
  • Congregations wishing to apply for a deacon

If you believe you may be called to the diaconate, it is never too early to be in conversation with your priest and we encourage you to read more about the process here.

For further information about this day, please contact The Venerable L. Sue von Rautenkranz or fill out this form and we will be in touch with you about registration and other information.

Join EDOW in Celebrating Pride!

Join EDOW in Celebrating Pride!

Capital Pride events return to Washington, DC this June and the Episcopal Diocese of Washington will be there to celebrate! This year, for the first time, an official diocesan contingent will march together in the Pride Parade on Saturday, June 11 and host a booth at the Pride Festival on Sunday, June 12.

Saturday’s Pride Parade is an opportunity to get outside, have fun, represent the Episcopal branch of the Jesus movement in Washington, and show solidarity with and love for our LGBTQIA+ siblings. We invite all interested congregations and Episcopal communities to unite under the diocesan banner.

The Pride Festival on June 12 is a day of entertainment and advocacy. Located along Pennsylvania Avenue, the festival features over 300 exhibitors, from faith-based groups (like us!) to service organizations, artists, educational institutions and more (did we mention there’d be food?!?). Members of the bishop’s staff will partner with volunteers from around the diocese to host a booth so we can share information about our wonderfully welcoming communities.

Information about specific times and meet-up locations can be in these Pride Parade Instructions.

If you and/or your community are interested in joining the diocesan contingent for the Parade or stopping by the diocesan booth during the Festival, complete this form.

If you and/or your community are interested in helping to crew the diocesan booth at the Festival, complete this form.

Contact the Rev. Amanda Akes-Cardwell with questions or for more information.


Tending Our Soil Welcomes 12 More Congregations on a Journey for a Thriving Future

Tending Our Soil Welcomes 12 More Congregations on a Journey for a Thriving Future

We are pleased to announce that the following 12 congregations have accepted the invitation to join the first of three cohorts in the Episcopal Diocese of Washington’s Tending Our Soil Thriving Congregations Initiative, a five-year initiative funded in part by Lilly Endowment Inc. to help congregations strengthen their ministries and thrive so they can better help people deepen their relationships with God, enhance their connections with each other, and contribute to the flourishing of their communities and the world.

  • Christ Episcopal Church, Durham – Nanjemoy, MD
  • Church of the Ascension – Gaithersburg, MD
  • Epiphany Episcopal Church – Forestville, MD
  • Grace Episcopal Church – Silver Spring, MD
  • Our Saviour Episcopal Church – Hillandale, MD
  • St. Anne’s Episcopal Church – Damascus, MD
  • St. John’s Episcopal Church, Georgetown – Washington, DC
  • St. Luke’s Brighton Episcopal Church – Brookeville, MD
  • St. Mark’s Episcopal Church, Fairland – Silver Spring, MD
  • St. Mark’s Episcopal Church, Capitol Hill – Washington, DC
  • St. Monica and St. James, Capitol Hill – Washington, DC
  • St. Peter’s Episcopal Church – Poolesville, MD

These congregations join the 12 congregations who are completing their first year in the initiative. Each congregation commits to a three-year journey to listen to God in their congregations and their neighborhoods to discern where God is calling them and adapt existing ministries or launch a new ministry for a rapidly changing world. Please join us in praying for all 24 congregations as we grow together toward greater vitality.

Ultimately, Tending Our Soil will engage up to 36 congregations with 12 more joining in 2023. If your congregation is interested in participating in the future, please look at this promotional flyer or invite the Rev. Jenifer Gamber to give a presentation to your vestry.

Christ Episcopal Church, Durham – Nanjemoy, MD
Christ Church, Durham Parish is a small Episcopal church founded in the late 17th century in a rural corner of Charles County, Maryland. The parish’s long history is very important to its members. The parish’s 2015 profile notes: “The long history of “Old Durham” is a source of both pride and strength to us all. We are dedicated to maintaining and preserving the church, both its structure and tradition, for generations to come.” While Charles County is a fast-growing county, the parish is located well within an agricultural reserve where development is limited and outdoor recreation opportunities are abundant. The area’s traditions “are deeply rooted in farming, logging, and fishing, and are accompanied by a strong sense of family loyalty, social conservatism, self-reliance, and political independence. These attitudes still prevail, but more and more are being intermixed with those of urban sophistication and an acceptance and appreciation for more moderate and progressive viewpoints” (parish profile, 2015). The parish has been served by part-time and supply clergy since 2011. The Rev. Catharine Gibson, the current Rector, has served part-time since 2017, and The Rev. Susan Fritz has served as Deacon since 2018. At present, approximately 25-30 people worship each Sunday morning at Durham Parish. Most parishioners are in their 60s or 70s, and almost all share actively in the work and life of the church. Parish members consider each other close friends and greet each other accordingly. As public health restrictions gradually ease, music, fellowship, and formation activities are being resumed, but are not yet at a pre-pandemic level. The parish’s main service ministry, Joe’s Place Food Pantry, has continued to operate throughout the pandemic.

Church of the Ascension – Gaithersburg, MD
Church of the Ascension, Gaithersburg (Ascension) began in 1880 as a chapel built by Christ Church, Rockville. In March of 1955, Ascension ended its relationship with Christ Church, Rockville to become a mission of the Diocese of Washington. Ascension became a full-fledged parish on June 1, 1965. The Reverend Javier Garcia Ocampo was installed as the fifth rector of Ascension on May 16, 2021. Ascension is a multicultural, warm, welcoming community of approximately 200 parishioners. We have three worship services on Sundays; two in English at 8 and 10 am, and one in Spanish at 12 pm. Pre-pandemic, on the fifth Sunday of any month we held “One Ascension Sunday”. On such Sundays, we have a bilingual service followed by lunch. We continue to have bilingual services and plan to return to the lunches as soon as possible (one is scheduled for June 19th). Ascension is a very adaptable community. We began live streaming our 10 am and 12 pm services on Zoom the first Sunday after the stay home orders in March 2020 and haven’t missed a Sunday. We have re-opened for in-person services but continue to Zoom all three services. This allows people from other states and countries to continue worshiping and fellowshipping with us. We are a multicultural community. We celebrate our diversity with different events throughout the year including Día de los Muertos and Juneteenth. There are several ways that people can get involved in the Ascension community. We have a fantastic music program. There are opportunities for spiritual growth for ages through children’s Christian formation, Youth group, Young Adult group, Spanish bible study, Wednesday book club, Education for Ministry, and Compline twice a week. We have several active committees including Equity and Justice, Outreach, Worship, Parish Life, and Pastoral Care.

Epiphany Episcopal Church – Forestville, MD
As a church with its roots stretching over one-hundred and fifty years, Epiphany Episcopal Church is focused on a future that embraces diversity and service to God. Rich in diversity, we celebrate our heritage as we lift up a contemporary understanding of community and love, by embracing an array of cultural, racial and ethnic identities. We are a church family that exists to worship God, grow into the image of Christ, while ministering to the people of God.

Throughout the pandemic, our church has continued to come together electronically when physical closeness was not possible. As the world is coming out again, we are slowly rejoining physical church but many members enjoy the online church. In some ways, the need for electronic services has been a good thing. It has allowed new attendees who are not able to leave their homes to experience the closeness of a church family and being able to pray with others.

Our church works to serve the community with past actions and continues to look for new methods. We have had members of our church walk the neighborhood handing out flyers and invited the community to our parish hall for free community breakfast. We hold yard sale events which are open for others to come share their wares with their neighbors. It is our hope that we can continue to invite the neighborhood and show the love of Christ through our actions. We have a very active women’s group and our men’s group is always ready to cook for our events. There are annual tea parties, Lenten events, and Christmas events. Our crab feast is well known and fish fry events also looked forward to by many.

It is our prayerful goal at Epiphany to spread God’s love in the world and invite others to know the peace, comfort and joy that can only be found in the love of God.

Grace Episcopal Church – Silver Spring, MD
Grace Episcopal Church in Silver Spring, Maryland feels called to be that “city on a hill” where people of all races and cultures come to build their relationship with God and others. Grace Church is diverse, inclusive, progressive, multi-generational, and bustling with activity. Our ministry centers on offering: a wide range of vibrant worship opportunities, solid program offerings especially focused on Christian formation for all ages, and outreach centered on social and racial justice. We seek to cultivate a new generation of Christians to dismantle the racial hierarchies that pervade our society so that we may become the Beloved Community where toddlers and elders explore their faith together, where youth plan and lead justice ministries, and all formative adults care for the children and youth of the church.

Our Savior Episcopal Church – Hillandale, MD
Our Saviour Hillandale is a church representing multitudes – people from over 48 different countries worship here each Sunday, predominantly from West Africa and the Caribbean. Our roots are with our mother parish, Our Saviour Parish, Brookland (which started in 1892 as a mission of Rock Creek Parish). We were one of the first churches planted outside the Beltway as the Diocese of Washington began to expand in the 1940s and 1950s. Our cornerstone was laid in 1958, and we have been welcoming all at the corner of New Hampshire Avenue and Powder Mill Road ever since. Even with the challenges of Covid, we are blessed with the continued support of our community, where we celebrate with approximately 250 members of the COS family every Sunday. From a period of financial difficulty, we have emerged even stronger, buoyed by the love and support of our members. Much grace has been shown us, and we are grateful!

St. Anne’s Episcopal Church – Damascus, MD
St. Anne’s Episcopal Church in Damascus, Maryland is the northernmost parish in the Episcopal Diocese of Washginton. The church’s mission, “To bring others to Christ through Worship, Witness and Love, for one another, and our neighbor,” is lived out in inclusive hospitality, Christ-centered worship, biblically grounded formation, and community based service and outreach. Organized in the late 1950s, through the singular efforts of the dedicated lay couple Mr. and Mrs. Herbert and Elizabeth (Lib) Cain, St. Anne’s held its first service on February 21, 1960 in the music room of Damascus High School. In the subsequent decades, the parish became an integral part of the Damascus community and often found itself at the forefront of community-based action. In the 1960s, the parish started Damascus HELP to aid in emergency food assistance and transportation needs. In the late 1980s, the church saved a historic house in downtown Damascus by relocating it to the church property, and in February 1990 the home became the Bishop John Thomas Walker House, a transitional housing facility for community members in need. At present, St. Anne’s proximity to the I270 Clarksburg corridor, which is the fastest growing geographic region in the state, presents new challenges and opportunities. Additionally, St. Anne’s broke ground this year on a 76 unit affordable housing project for seniors in Montgomery County, and through this project and the rapidly diversifying communities around the region, the parish looks forward to a future of robust intergenerational and intercultural growth and formation.

St. John’s Episcopal Church, Georgetown – Washington, DC
St. John’s is historic (the first of 3 Episcopal churches in Georgetown) but we have been doing ancient things in fresh, new ways – like virtual worship (before it was a thing), theme Sundays, and podcasting. We also think of ourselves as traditional but not stuffy, revealing not only our style of worship, but the lightheartedness with which we take ourselves. We are a medium-sized congregation (with approximately 70 pledging units) but continue to “punch above our weight” because of our entrepreneurial side, which lets us invest in a music program (genuinely among the best in the city) and other resources that make us vibrant and distinguish us from the pack. Our concert series and House Tour reach well beyond the city, bringing hundreds and hundreds of folks into our space each year for hospitality and shared experiences that connect us deeply to each other. We also serve as a de facto community center, giving our space away to groups serving the elderly, musical groups, after school programs, 12-step programs, and community leaders. There is no question that if St. John’s were to disappear, the entire neighborhood would notice! Historically, our reliance on charismatic clergy to do most of the planning, decision-making, and formation left us with a dis-empowered laity. We have been working on changing that with some success (especially with financial management), and are hopeful we can build a lasting culture of collaborative visioning and leadership that will be a fruitful legacy for the next decades of parish life. Covid has energized us for new social and racial justice work, and we continue to see growth in the numbers of young adults who come to St. John’s, including college and graduate students. A recent large bequest has made investment in these areas possible and we are excited!

St. Luke’s Brighton Episcopal Church – Brookeville, MD
St. Luke’s is a family size congregation located in Northern Montgomery County, MD. Originally there was only one large parish, St. John’s, Olney, MD, with one rector who would travel to St. Luke’s and St. Bartholomew’s parishes (or send his sermon to be read by lay leaders) on a rotating basis. In 1870, St. Luke’s was established as a stand-alone parish – with its own rector and vestry. Since 1960, St. Luke’s has been known in the surrounding community for its Fall Festival held every year on the first weekend in October. Much of our time during the year is spent planning for, organizing, and holding our two outreach events – the Fall Festival and Summer Yard Sale. Whether it’s in worship on Sundays or other celebrations during the church year, particularly when food is involved, we cherish our time together both as a parish and as a part of our community. St. Luke’s is financially stable, but also an aging parish. While our parish directory contains 93 members, those who participate on a regular basis number 40 members, including two young families. Where we would like to focus our energies in the Tending Our Soil program is in learning new ways to increase our presence within the surrounding community, particularly through intergenerational ministries where we can be seen as a place where one can come share Christ’s message of love and acceptance, because we have experienced the power of his love ourselves.

St. Mark’s Episcopal Church, Fairland – Silver Spring, MD
St. Mark’s, Fairland is an Episcopal Church in the Episcopal Diocese of Washington. We are a diverse, multicultural, multi-generational community with a passion for serving Christ and our community through Faith, Evangelism, Outreach, Fellowship and Worship. Outreach involves both larger-scale programs and smaller ad-hoc opportunities. Examples include operating our Thrift Shop, supporting the Diocesan Hunger Fund, making lunches for Elizabeth’s House residents, and collecting food for local food banks. Our Angel Giving Tree provides Christmas gifts and new clothing for local families and seniors in need. Each summer we hold a Backpack and School Supply drive to benefit local elementary students. Ad-hoc opportunities include a Coat-and-Clothing Drive for Afghan immigrants and refugees, and providing clothing and household goods for a family whose home burned down. We are caring, generous, and diverse. We are life-long Episcopalians, Anglicans from across the Communion, wounded survivors of toxic faith communities, and seekers who find haven in the Episcopal Church. Our worship and programming address all their needs. We welcome people of any ethnicity, race, gender expression, age, family status, or differing ability. Our worship and fellowship spaces are up-to-date, accessible, serving not only our parishioners, but the wider community. Several years ago, St Mark’s raised funds to build an expanded Parish Hall, and sold adjacent land to enable the development of an affordable housing complex for senior citizens. Our Parish Hall is used for church and community needs, and also serves as home for Vietnamese American Services (VAS). VAS provides a full range of social services and referrals focused on Vietnamese speakers in our area, as well as an Adult Day Care for seniors. We also provide worship space for a Telugu Seventh-Day Adventist Congregation and an Ethiopian Orthodox Tewahedo Church. We’ve faced our challenges over the years, but continue to celebrate our blessings.

St. Mark’s Episcopal Church, Capitol Hill – Washington, DC
St. Mark’s Episcopal Church is a progressive Christian community. We embrace our Episcopal heritage and value our ties with the Diocese and the larger church. We honor the Anglican appreciation of the centrality of communion and of common worship in our life together.

We are open to people of all faiths or none. We are committed to inclusiveness, radical hospitality, Christian Education, spiritual development, and social justice. We value our community as a place that helps us to live these values, learn, care for each other and the wider world, as well as worship together and experience fellowship. We like to think of ourselves as a place for those seeking a spiritual home that is different from traditional churches.

St. Mark’s was established in 1867 as a mission church on historic Capitol Hill. Our proximity to the nation’s capitol has always provided a unique perspective to God in action. In the late 1950’s, on the verge of being closed, St. Mark’s was transformed by Rev. William Baxter into an active, inviting community full of life and creativity. The pews were taken out and “church in the round” was introduced. This continues today and provides a versatile nave space used for dance, drama, and music outside of three worship services each Sunday.

We are a “destination church” with members from Maryland and Virginia as well as DC. Currently our membership is approximately 550. We have engaged in live streaming in the past two years and find that technology has enhanced opportunities for members and those seeking community. We are a member of the Washington Interfaith Network invested in social justice in DC.
Structured currently through Pillars of Worship, Christian Education, Outreach, The Arts, and Parish Life, our community has a myriad of opportunities for enrichment, devotion, and service. Our active Sunday School uses the curriculum, Catechesis of the Good Shepherd for our younger grades, which is Montessori based. Our adult Christian Ed program is extensive.

St. Monica and St. James, Capitol Hill – Washington, DC
Located on Capitol Hill in Washington, DC, we are a church community that works for social justice and a worship-centered faith, to make the Incarnate Word real to a 21st century world.
Our congregation consists of families and individuals; young and old; city folk and suburbanites; white and people of color; people of all sexual and gender identities. All of God’s children are accepted and loved at St Monica and St James. We take pride in our diversity as people and our oneness in the Holy Spirit.

Our diverse backgrounds remind us to make no peace with oppression but to see God’s image in each other. We are committed to compassion and justice in our society. In our worship, the Mass, celebrated with timeless word and tradition, binds us to God and to one another. Our spiritual community constantly seeks new ways to deepen worship and liturgy and to invoke its power for transforming lives, in our individual action, collective ministries and worldwide engagement.

We seek to worship God and proclaim Jesus Christ’s love through our traditions, our diversity and inclusiveness, our individual and collective ministries, and the world’s communities.

We strive to continue the Gospel’s call to love others as God first loved us.

St. Peter’s Episcopal Church – Poolesville, MD
St. Peter’s, Poolesville is a vibrant and growing congregation in the middle of the Montgomery County Agricultural Preserve. Being situated in Poolesville, we enjoy the quiet and beauty of these lands, while remaining a part of the energy and vitality of the Washington metropolitan region. Founded in 1792, as St. Peter’s looks back on a long and fruitful history, we find ourselves eager to see what God has in store for the future. St. Peter’s is a warm and gracious community whose reach stretches beyond our church walls. We are not only a house of prayer but a de facto community center for our small town. A busy hub of activity, Boy Scouts, Lion’s Club, Rummage Ladies and preschoolers can be found scattered throughout the building on any given weekday. Our worship style can best be described as eclectic and ranges from traditional Rite 1 Eucharist to an interactive intergenerational service affectionately known as Waffle Church. Throughout it all, we strive to bear a faithful prophetic witness to this little corner of Montgomery county. Our members are a delightful mix of folks from diverse backgrounds. Some of us have been in this area for generations while others are new to the area, coming from all over the world. We have farmers, artists, educators, professionals, stay-at-home parents and more. What we all have in common is our love of Jesus and a desire to fulfill the mission and ministry he left the Church; to make God’s love known. Whether you are just beginning an exploration of faith or are further along the path, we are an open and affirming Church where all are welcome.

Cuando tenemos que caminar por el valle

Cuando tenemos que caminar por el valle

Aunque pase por el más oscuro de los valles, no temeré peligro alguno, porque tú, Señor, estás conmigo; tu vara y tu bastón me inspiran confianza.
Salmo 23

Si estás en la iglesia este domingo, lo más probable es que escuches el más querido de los salmos que comienza diciendo El Señor es mi pastor; nada me falta, y un pasaje del Evangelio de Juan en el que Jesús compara su ministerio con el de un pastor que conoce a sus ovejas por su nombre.

Es una de esas imágenes bíblicas que claramente se han quedado grabadas, dada la infinidad de formas en que se representa a Jesús en la cultura eclesiástica como un pastor, a menudo con un cordero joven llevado en hombros. No hace falta vivir en un entorno rural de cría de ovejas para entender por qué. Un pastor, a diferencia de un ladrón, es alguien que realmente cuida de las ovejas.

Cómo necesitamos todos escuchar eso. Dios, revelado a nosotros en Jesús, se preocupa.

Piensa en lo que significa estar en presencia de alguien que se preocupa por ti incondicional y completamente, que se deleita en tus logros y que está ahí para ti en los momentos difíciles. O lo que es cuando tú eres esa persona, tan llena de amor por otra que harías cualquier cosa para apoyarla, animarla y afirmarla.

Pensar en Jesús como Buen Pastor fue fácil para sus primeros discípulos porque sabían cómo se sentían a su alrededor, cómo encarnaba la compasión, el perdón y la justicia aparentemente infinitos. Incluso después de su muerte, los discípulos de Jesús sintieron su presencia con ellos, lo que les permitió superar sus miedos y amar con la misma valentía con la que él les había amado.

El mundo no cambió porque Jesús estuviera con ellos, pero ellos cambiaron. Sintieron su fuerza; sintieron su amor y su perdón. No estaban solos.

Conocer algo del amor de Dios y la presencia permanente de Cristo es la experiencia fundacional de la fe cristiana. No es que no puedas ser cristiano sin conocer el amor divino por ti mismo, pero no serás uno muy convincente, porque el amor – en sus múltiples formas– es lo único que le importa a Dios. Jesús vino a mostrarnos a todos cómo es el amor de Dios en forma humana.

Esta es una verdad a la que debemos aferrarnos: cuando la vida se pone realmente difícil, o incluso un poco difícil, Jesús está ahí para nosotros de una manera que supera la comprensión humana. Él dice nuestro nombre. Nos da fuerza. Camina con nosotros, como escribe el salmista, “por el valle de la sombra de la muerte”. No nos libramos del valle, pero no lo atravesamos solos.

When We Have to Walk Through the Valley

When We Have to Walk Through the Valley

Though I walk through the valley of the shadow of death, I shall fear no evil, for you are with me; your rod and your staff, they comfort me.
Psalm 23

If you are in church this Sunday, most likely you will hear the most beloved of psalms which begins The Lord is my shepherd; I shall not want, and a passage from the Gospel of John in which Jesus likens his ministry to that of a shepherd who knows his sheep by name.

It’s one of those biblical images that clearly stuck, given the myriad ways Jesus is portrayed in church culture as a shepherd, often with a young lamb carried on shoulders. You don’t have to live in a rural, sheep-raising setting to understand why. A shepherd, unlike a thief, is someone who truly cares for the sheep.

How we all need to hear that. God, revealed to us in Jesus, cares.

Think about what it means to be in the presence of someone who cares for you unconditionally and completely, who delights in your accomplishments and is there for you in hard times. Or what it’s like when you are that person, so full of love for another that you would do anything to support, encourage, and affirm them.

Thinking of Jesus as a Good Shepherd resonated was easy for his first disciples because they knew how they felt around him, how he embodied seemingly endless compassion, forgiveness, and justice. Even after his death, Jesus’ disciples felt his presence with them, which empowered them to overcome their fears and love as boldly as he loved them.

The world didn’t change because Jesus was with them, but they changed. They felt his strength; they felt his love and forgiveness. They were not alone.

Knowing something of the love of God and the abiding presence of Christ is the foundational experience of Christian faith. It’s not that you can’t be a Christian without knowing divine love for yourself, but you won’t be a very compelling one, because love–in its many forms–is all that God cares about. Jesus came to show us all what God’s love looks like in human form.

This is a truth to hold on to: when life gets really hard, or even just a little bit hard, Jesus is there for us in ways that surpass human understanding. He speaks our name. He gives us strength. He walks with us, as the psalmist writes, “through the valley of the shadow of death.” We’re not spared the valley, but we don’t go through it alone.

If you’ve not had an experience of God’s love in that way, or if you need it now because in some part of your life you’re standing on the edge of an abyss, don’t be afraid to ask for Jesus’ reassuring presence to be with you. Pray for his strength to sustain you; his light to guide you. As you pray, you may feel divine love surrounding you. Or you may not feel anything–that happens to all of us.

Which is why our connection to one another is so important. For whenever someone reaches out to another with a gesture of kindness, shows up with a concrete expression of help, goes the extra mile for a just cause it can be the very lifeline God uses to assure those walking through the valley that they’re not alone. And when we’re in that valley, the most simple gestures can have tremendous healing power. Through human love and human concern, God can communicate a love far greater than we’ll ever know.

Jesus encouraged us to pray to be spared times of trial and suffering. But mostly we are not spared. The world is surely not spared. In times of trial, we need Jesus to call our name and give us the strength and courage as we walk through the valley, climb up the mountain, or do what feels impossible by our efforts alone.

Jesus is also the one who beckons us to show up where others are in need of care. Like first responders who run toward the danger others flee from, Jesus summons to go where people need to know the love and compassion of God. It may not feel like we are doing much, but in those moments we may help provide the lifeline that assures others that they are not alone.

“Do for one what you wish you could do for many,” is wise counsel from a pastor I admire. It’s helped me on many occasions to reach beyond myself and respond to a particular person in front of me, or a need across the world, that I might otherwise ignore. While we have a responsibility to build just systems and care for many, the personal connection, one to another, is the most transformational for those involved on both the giving and receiving end. God is present in the love and care we share. We are not alone.