by EDOW | Apr 26, 2023
After receiving the Report of the Task Force on Black Ministries, Diocesan Council voted unanimously at their December, 2022 meeting to establish a permanent Committee on Black Church Ministry, the first recommendation listed in the report. Similar to how the Task Force was formed, the committee was to consist of 8-10 people with representation from Black churches, appointed by the Bishop following an application process. We are grateful to all who applied and honored to share the names of the committee members below.
The Committee on Black Church Ministry is charged with taking the next steps toward implementation of the additional recommendations in the Task Force’s report in areas of church life that include Governance, Deployment, Finance, Education and Training, Collaboration, and Discernment. Under the leadership of committee chair the Rev. Ricardo Shepherd, the committee will soon begin gathering to determine strategies and prioritize the recommendations. The Rev. Dr. Robert Phillips, Canon for Leadership Development and Congregational Care, will serve as the staff liaison to the committee.
Members of the Committee on Black Church Ministry
Kathy Mae Davis, St. Philip’s Baden, Southern Maryland
Keith Roachford, St. George’s DC, Central DC
The Rev. Creamilda Shirley Wulck-Nortey Yoda, Ascension Church, Silver Spring, South Montgomery
The Rev. Anna Olson, Good Shepherd Silver Spring, Misión Buen Pastor, Central Montgomery
Kay Pierson, Trinity DC, North DC
The Rev. Antonio J Baxter, Atonement, South DC
Lionel Charles, St. Timothy’s Episcopal in Washington DC, South DC
The Rev. Caron Gwynn, Holy Communion and St. Philip’s, Anacostia, South DC
The Rev. Ricardo Shepherd, committee chair, Atonement, South DC
The Rev. Dr. Robert Phillips, Canon for Leadership Development and Congregational Care, staff liaison
by Allen Fitzpatrick | Jan 31, 2023
Join the Crummell-Cooper Chapter UBE and renowned composer and drummer, Dr. Mark Lomax II, and explore the foundations of Black music in this country and the church. How do we ensure that Black music is an integral part of the music ministry of the Episcopal Church and not just an add-on? In pre-colonial Africa, there was not distinction between the sacred and the secular. African music traveled with those who were forcefully brought to this country and helped sustain the souls of Africans in America. Antonin Dvorak believed that a “great and noble school” of American classical music would be founded upon America’s Negro spirituals. Unfortunately, that was not to be because of racism and classical music remained white.
by EDOW | Feb 17, 2022
On February 19th, 2012, ten years ago, almost to the day, I stepped into the pulpit of Calvary Episcopal Church in Washington, DC as its rector for the first time.
The moment was fraught with the tensions and troubles of race. Calvary is one among the District’s few remaining historically Black congregations. Throughout their hundred year plus history, they’d always had a Black rector, a history they were justifiably proud of. I was their first white pastor, and only the second white clergyperson to serve there in any capacity.
Calvary is a congregation with deep roots in its neighborhood, a neighborhood that struggled to rebuild in the wake of the riots following Dr. Martin Luther King Jr.’s assassination in 1968, and the governmental under-resourcing that followed. In 2012, the H Street Corridor was just beginning to see an infusion of new capital that would transform it completely. Much of that money has gone toward accommodating newly arrived white residents and white-owned businesses, fueling a demographic shift that has moved the neighborhood from majority Black in 2021, to what is either now, or very soon to be, majority white.
Exactly one week later, on February 26, 2012, George Zimmerman would lynch Trayvon Martin. Outrage over that crime would galvanize a new push in this nation’s four hundred year long struggle for Black liberation.
That was the subtext of our first Sunday together, but while the contrasts and contradictions were particularly vivid in that moment, the reality is that the history and ongoing legacy of white supremacy impacts every last relationship in this nation, especially (but not only) those that take place across lines of race.
We aren’t always good at acknowledging that reality. But we must face its truth, as Jesus taught: “Know the truth, and the truth will make you free.”
Calvary has tried to tell that truth. Sometimes in uncomfortable conversations. Always in our shared labor to make a change.
Following Michael Brown’s murder in 2014, Calvary convened a discussion between police and community leaders about Police-Communuty relations. The Rev. Gayle Fisher-Stewart, our associate pastor at the time, launched The Center for the Study of Faith and Justice at Calvary to continue these conversations.
We formed a partnership with the National Organization of Black Law Enforcement Executives (NOBLE) to push for reform. We hosted Kojo Nmandi, The Rev. Dr. Kelly Brown Douglas and the community historian Dr. Jocelyn Imani to offer educational and evocational opportunities for racial justice discipleship formation. We partnered with the Washington Interfaith Network (WIN) to push for affordable housing, and with Sanctuary DMV and ICE Out of DC to push for immigrant safety and rights in the city. Our leaders helped launch “Survive And Thrive,” an initiative of the Union of Black Episcopalians to cooperatively strengthen and revitalize the historically and predominantly Black congregations of the Diocese. A racial justice reading group we convened grew and transformed into The Reparations Task Force of the Diocese, which is now working to help the Diocese toward reckoning with and making restitution on the benefit it has derived from white supremacy. We’ve marched and written letters. Throughout it all, we’ve continued our ministries of feeding, mentoring and support to the neighborhood we love.
None of these efforts is new. They are of one cloth with Calvary’s rich century-old tapestry of witness: against white supremacy, and for the Gospel.
And all of that history is complicated, troubling and messy. White supremacy hasn’t left any of us with clean pictures. We get things wrong. We get complacent. We show our rough and growing edges.
Speaking personally, I continue to stumble over the tracks of white supremacy in my own thinking. And still, the threads of God’s liberating grace are visible throughout my journey.
These are the messy truths each of our congregations must learn to tell. Not so that we can understand the story of white supremacy, but so that we can find a way forward to free ourselves from it. As the man said: “Know the truth, and the truth shall make you free.”
The Rev. Peter Jarrett-Schell, rector, Calvary Episcopal Church and author of Seeing My Skin: A Story of Wrestling with Whiteness
