Invite Welcome Connect with Mary Parmer

Invite Welcome Connect with Mary Parmer

We’re pleased to announce that the May 21st Tending Our Soil Thriving Congregations learning lab – featuring a day with Mary Parmer, Founder and Executive Director of Invite Welcome Connect – is open to every congregation in the diocese.

Guided by the gospel imperative to “Go and make disciples of all nations,” the ministry of Invite Welcome Connect equips and empowers individuals and congregations to practice evangelism, hospitality, and connectedness. Mary Parmer will facilitate a conversation to identify practical steps to nurture a culture of evangelism, hospitality, and belonging in your congregation. Come hear stories of transformation and leave with next-steps for your congregation.

This event will include simultaneous Spanish language interpretation.

Doors will open at 8:30 a.m.

Cost: $20 per person, includes lunch.

Space is limited and registration is required – please register today!
(Note: Tending Our Soil teams should not register with this link. You will receive a separate registration link.)

Questions? Contact the Rev. Jenifer Gamber, Director of the School for Christian Faith and Leadership and Tending Our Soil Thriving Congregations

Tending Our Soil Welcomes 12 More Congregations on a Journey for a Thriving Future

Tending Our Soil Welcomes 12 More Congregations on a Journey for a Thriving Future

We are pleased to announce that the following 12 congregations have accepted the invitation to join the first of three cohorts in the Episcopal Diocese of Washington’s Tending Our Soil Thriving Congregations Initiative, a five-year initiative funded in part by Lilly Endowment Inc. to help congregations strengthen their ministries and thrive so they can better help people deepen their relationships with God, enhance their connections with each other, and contribute to the flourishing of their communities and the world.

  • Christ Episcopal Church, Durham – Nanjemoy, MD
  • Church of the Ascension – Gaithersburg, MD
  • Epiphany Episcopal Church – Forestville, MD
  • Grace Episcopal Church – Silver Spring, MD
  • Our Saviour Episcopal Church – Hillandale, MD
  • St. Anne’s Episcopal Church – Damascus, MD
  • St. John’s Episcopal Church, Georgetown – Washington, DC
  • St. Luke’s Brighton Episcopal Church – Brookeville, MD
  • St. Mark’s Episcopal Church, Fairland – Silver Spring, MD
  • St. Mark’s Episcopal Church, Capitol Hill – Washington, DC
  • St. Monica and St. James, Capitol Hill – Washington, DC
  • St. Peter’s Episcopal Church – Poolesville, MD

These congregations join the 12 congregations who are completing their first year in the initiative. Each congregation commits to a three-year journey to listen to God in their congregations and their neighborhoods to discern where God is calling them and adapt existing ministries or launch a new ministry for a rapidly changing world. Please join us in praying for all 24 congregations as we grow together toward greater vitality.

Ultimately, Tending Our Soil will engage up to 36 congregations with 12 more joining in 2023. If your congregation is interested in participating in the future, please look at this promotional flyer or invite the Rev. Jenifer Gamber to give a presentation to your vestry.

Christ Episcopal Church, Durham – Nanjemoy, MD
Christ Church, Durham Parish is a small Episcopal church founded in the late 17th century in a rural corner of Charles County, Maryland. The parish’s long history is very important to its members. The parish’s 2015 profile notes: “The long history of “Old Durham” is a source of both pride and strength to us all. We are dedicated to maintaining and preserving the church, both its structure and tradition, for generations to come.” While Charles County is a fast-growing county, the parish is located well within an agricultural reserve where development is limited and outdoor recreation opportunities are abundant. The area’s traditions “are deeply rooted in farming, logging, and fishing, and are accompanied by a strong sense of family loyalty, social conservatism, self-reliance, and political independence. These attitudes still prevail, but more and more are being intermixed with those of urban sophistication and an acceptance and appreciation for more moderate and progressive viewpoints” (parish profile, 2015). The parish has been served by part-time and supply clergy since 2011. The Rev. Catharine Gibson, the current Rector, has served part-time since 2017, and The Rev. Susan Fritz has served as Deacon since 2018. At present, approximately 25-30 people worship each Sunday morning at Durham Parish. Most parishioners are in their 60s or 70s, and almost all share actively in the work and life of the church. Parish members consider each other close friends and greet each other accordingly. As public health restrictions gradually ease, music, fellowship, and formation activities are being resumed, but are not yet at a pre-pandemic level. The parish’s main service ministry, Joe’s Place Food Pantry, has continued to operate throughout the pandemic.

Church of the Ascension – Gaithersburg, MD
Church of the Ascension, Gaithersburg (Ascension) began in 1880 as a chapel built by Christ Church, Rockville. In March of 1955, Ascension ended its relationship with Christ Church, Rockville to become a mission of the Diocese of Washington. Ascension became a full-fledged parish on June 1, 1965. The Reverend Javier Garcia Ocampo was installed as the fifth rector of Ascension on May 16, 2021. Ascension is a multicultural, warm, welcoming community of approximately 200 parishioners. We have three worship services on Sundays; two in English at 8 and 10 am, and one in Spanish at 12 pm. Pre-pandemic, on the fifth Sunday of any month we held “One Ascension Sunday”. On such Sundays, we have a bilingual service followed by lunch. We continue to have bilingual services and plan to return to the lunches as soon as possible (one is scheduled for June 19th). Ascension is a very adaptable community. We began live streaming our 10 am and 12 pm services on Zoom the first Sunday after the stay home orders in March 2020 and haven’t missed a Sunday. We have re-opened for in-person services but continue to Zoom all three services. This allows people from other states and countries to continue worshiping and fellowshipping with us. We are a multicultural community. We celebrate our diversity with different events throughout the year including Día de los Muertos and Juneteenth. There are several ways that people can get involved in the Ascension community. We have a fantastic music program. There are opportunities for spiritual growth for ages through children’s Christian formation, Youth group, Young Adult group, Spanish bible study, Wednesday book club, Education for Ministry, and Compline twice a week. We have several active committees including Equity and Justice, Outreach, Worship, Parish Life, and Pastoral Care.

Epiphany Episcopal Church – Forestville, MD
As a church with its roots stretching over one-hundred and fifty years, Epiphany Episcopal Church is focused on a future that embraces diversity and service to God. Rich in diversity, we celebrate our heritage as we lift up a contemporary understanding of community and love, by embracing an array of cultural, racial and ethnic identities. We are a church family that exists to worship God, grow into the image of Christ, while ministering to the people of God.

Throughout the pandemic, our church has continued to come together electronically when physical closeness was not possible. As the world is coming out again, we are slowly rejoining physical church but many members enjoy the online church. In some ways, the need for electronic services has been a good thing. It has allowed new attendees who are not able to leave their homes to experience the closeness of a church family and being able to pray with others.

Our church works to serve the community with past actions and continues to look for new methods. We have had members of our church walk the neighborhood handing out flyers and invited the community to our parish hall for free community breakfast. We hold yard sale events which are open for others to come share their wares with their neighbors. It is our hope that we can continue to invite the neighborhood and show the love of Christ through our actions. We have a very active women’s group and our men’s group is always ready to cook for our events. There are annual tea parties, Lenten events, and Christmas events. Our crab feast is well known and fish fry events also looked forward to by many.

It is our prayerful goal at Epiphany to spread God’s love in the world and invite others to know the peace, comfort and joy that can only be found in the love of God.

Grace Episcopal Church – Silver Spring, MD
Grace Episcopal Church in Silver Spring, Maryland feels called to be that “city on a hill” where people of all races and cultures come to build their relationship with God and others. Grace Church is diverse, inclusive, progressive, multi-generational, and bustling with activity. Our ministry centers on offering: a wide range of vibrant worship opportunities, solid program offerings especially focused on Christian formation for all ages, and outreach centered on social and racial justice. We seek to cultivate a new generation of Christians to dismantle the racial hierarchies that pervade our society so that we may become the Beloved Community where toddlers and elders explore their faith together, where youth plan and lead justice ministries, and all formative adults care for the children and youth of the church.

Our Savior Episcopal Church – Hillandale, MD
Our Saviour Hillandale is a church representing multitudes – people from over 48 different countries worship here each Sunday, predominantly from West Africa and the Caribbean. Our roots are with our mother parish, Our Saviour Parish, Brookland (which started in 1892 as a mission of Rock Creek Parish). We were one of the first churches planted outside the Beltway as the Diocese of Washington began to expand in the 1940s and 1950s. Our cornerstone was laid in 1958, and we have been welcoming all at the corner of New Hampshire Avenue and Powder Mill Road ever since. Even with the challenges of Covid, we are blessed with the continued support of our community, where we celebrate with approximately 250 members of the COS family every Sunday. From a period of financial difficulty, we have emerged even stronger, buoyed by the love and support of our members. Much grace has been shown us, and we are grateful!

St. Anne’s Episcopal Church – Damascus, MD
St. Anne’s Episcopal Church in Damascus, Maryland is the northernmost parish in the Episcopal Diocese of Washginton. The church’s mission, “To bring others to Christ through Worship, Witness and Love, for one another, and our neighbor,” is lived out in inclusive hospitality, Christ-centered worship, biblically grounded formation, and community based service and outreach. Organized in the late 1950s, through the singular efforts of the dedicated lay couple Mr. and Mrs. Herbert and Elizabeth (Lib) Cain, St. Anne’s held its first service on February 21, 1960 in the music room of Damascus High School. In the subsequent decades, the parish became an integral part of the Damascus community and often found itself at the forefront of community-based action. In the 1960s, the parish started Damascus HELP to aid in emergency food assistance and transportation needs. In the late 1980s, the church saved a historic house in downtown Damascus by relocating it to the church property, and in February 1990 the home became the Bishop John Thomas Walker House, a transitional housing facility for community members in need. At present, St. Anne’s proximity to the I270 Clarksburg corridor, which is the fastest growing geographic region in the state, presents new challenges and opportunities. Additionally, St. Anne’s broke ground this year on a 76 unit affordable housing project for seniors in Montgomery County, and through this project and the rapidly diversifying communities around the region, the parish looks forward to a future of robust intergenerational and intercultural growth and formation.

St. John’s Episcopal Church, Georgetown – Washington, DC
St. John’s is historic (the first of 3 Episcopal churches in Georgetown) but we have been doing ancient things in fresh, new ways – like virtual worship (before it was a thing), theme Sundays, and podcasting. We also think of ourselves as traditional but not stuffy, revealing not only our style of worship, but the lightheartedness with which we take ourselves. We are a medium-sized congregation (with approximately 70 pledging units) but continue to “punch above our weight” because of our entrepreneurial side, which lets us invest in a music program (genuinely among the best in the city) and other resources that make us vibrant and distinguish us from the pack. Our concert series and House Tour reach well beyond the city, bringing hundreds and hundreds of folks into our space each year for hospitality and shared experiences that connect us deeply to each other. We also serve as a de facto community center, giving our space away to groups serving the elderly, musical groups, after school programs, 12-step programs, and community leaders. There is no question that if St. John’s were to disappear, the entire neighborhood would notice! Historically, our reliance on charismatic clergy to do most of the planning, decision-making, and formation left us with a dis-empowered laity. We have been working on changing that with some success (especially with financial management), and are hopeful we can build a lasting culture of collaborative visioning and leadership that will be a fruitful legacy for the next decades of parish life. Covid has energized us for new social and racial justice work, and we continue to see growth in the numbers of young adults who come to St. John’s, including college and graduate students. A recent large bequest has made investment in these areas possible and we are excited!

St. Luke’s Brighton Episcopal Church – Brookeville, MD
St. Luke’s is a family size congregation located in Northern Montgomery County, MD. Originally there was only one large parish, St. John’s, Olney, MD, with one rector who would travel to St. Luke’s and St. Bartholomew’s parishes (or send his sermon to be read by lay leaders) on a rotating basis. In 1870, St. Luke’s was established as a stand-alone parish – with its own rector and vestry. Since 1960, St. Luke’s has been known in the surrounding community for its Fall Festival held every year on the first weekend in October. Much of our time during the year is spent planning for, organizing, and holding our two outreach events – the Fall Festival and Summer Yard Sale. Whether it’s in worship on Sundays or other celebrations during the church year, particularly when food is involved, we cherish our time together both as a parish and as a part of our community. St. Luke’s is financially stable, but also an aging parish. While our parish directory contains 93 members, those who participate on a regular basis number 40 members, including two young families. Where we would like to focus our energies in the Tending Our Soil program is in learning new ways to increase our presence within the surrounding community, particularly through intergenerational ministries where we can be seen as a place where one can come share Christ’s message of love and acceptance, because we have experienced the power of his love ourselves.

St. Mark’s Episcopal Church, Fairland – Silver Spring, MD
St. Mark’s, Fairland is an Episcopal Church in the Episcopal Diocese of Washington. We are a diverse, multicultural, multi-generational community with a passion for serving Christ and our community through Faith, Evangelism, Outreach, Fellowship and Worship. Outreach involves both larger-scale programs and smaller ad-hoc opportunities. Examples include operating our Thrift Shop, supporting the Diocesan Hunger Fund, making lunches for Elizabeth’s House residents, and collecting food for local food banks. Our Angel Giving Tree provides Christmas gifts and new clothing for local families and seniors in need. Each summer we hold a Backpack and School Supply drive to benefit local elementary students. Ad-hoc opportunities include a Coat-and-Clothing Drive for Afghan immigrants and refugees, and providing clothing and household goods for a family whose home burned down. We are caring, generous, and diverse. We are life-long Episcopalians, Anglicans from across the Communion, wounded survivors of toxic faith communities, and seekers who find haven in the Episcopal Church. Our worship and programming address all their needs. We welcome people of any ethnicity, race, gender expression, age, family status, or differing ability. Our worship and fellowship spaces are up-to-date, accessible, serving not only our parishioners, but the wider community. Several years ago, St Mark’s raised funds to build an expanded Parish Hall, and sold adjacent land to enable the development of an affordable housing complex for senior citizens. Our Parish Hall is used for church and community needs, and also serves as home for Vietnamese American Services (VAS). VAS provides a full range of social services and referrals focused on Vietnamese speakers in our area, as well as an Adult Day Care for seniors. We also provide worship space for a Telugu Seventh-Day Adventist Congregation and an Ethiopian Orthodox Tewahedo Church. We’ve faced our challenges over the years, but continue to celebrate our blessings.

St. Mark’s Episcopal Church, Capitol Hill – Washington, DC
St. Mark’s Episcopal Church is a progressive Christian community. We embrace our Episcopal heritage and value our ties with the Diocese and the larger church. We honor the Anglican appreciation of the centrality of communion and of common worship in our life together.

We are open to people of all faiths or none. We are committed to inclusiveness, radical hospitality, Christian Education, spiritual development, and social justice. We value our community as a place that helps us to live these values, learn, care for each other and the wider world, as well as worship together and experience fellowship. We like to think of ourselves as a place for those seeking a spiritual home that is different from traditional churches.

St. Mark’s was established in 1867 as a mission church on historic Capitol Hill. Our proximity to the nation’s capitol has always provided a unique perspective to God in action. In the late 1950’s, on the verge of being closed, St. Mark’s was transformed by Rev. William Baxter into an active, inviting community full of life and creativity. The pews were taken out and “church in the round” was introduced. This continues today and provides a versatile nave space used for dance, drama, and music outside of three worship services each Sunday.

We are a “destination church” with members from Maryland and Virginia as well as DC. Currently our membership is approximately 550. We have engaged in live streaming in the past two years and find that technology has enhanced opportunities for members and those seeking community. We are a member of the Washington Interfaith Network invested in social justice in DC.
Structured currently through Pillars of Worship, Christian Education, Outreach, The Arts, and Parish Life, our community has a myriad of opportunities for enrichment, devotion, and service. Our active Sunday School uses the curriculum, Catechesis of the Good Shepherd for our younger grades, which is Montessori based. Our adult Christian Ed program is extensive.

St. Monica and St. James, Capitol Hill – Washington, DC
Located on Capitol Hill in Washington, DC, we are a church community that works for social justice and a worship-centered faith, to make the Incarnate Word real to a 21st century world.
Our congregation consists of families and individuals; young and old; city folk and suburbanites; white and people of color; people of all sexual and gender identities. All of God’s children are accepted and loved at St Monica and St James. We take pride in our diversity as people and our oneness in the Holy Spirit.

Our diverse backgrounds remind us to make no peace with oppression but to see God’s image in each other. We are committed to compassion and justice in our society. In our worship, the Mass, celebrated with timeless word and tradition, binds us to God and to one another. Our spiritual community constantly seeks new ways to deepen worship and liturgy and to invoke its power for transforming lives, in our individual action, collective ministries and worldwide engagement.

We seek to worship God and proclaim Jesus Christ’s love through our traditions, our diversity and inclusiveness, our individual and collective ministries, and the world’s communities.

We strive to continue the Gospel’s call to love others as God first loved us.

St. Peter’s Episcopal Church – Poolesville, MD
St. Peter’s, Poolesville is a vibrant and growing congregation in the middle of the Montgomery County Agricultural Preserve. Being situated in Poolesville, we enjoy the quiet and beauty of these lands, while remaining a part of the energy and vitality of the Washington metropolitan region. Founded in 1792, as St. Peter’s looks back on a long and fruitful history, we find ourselves eager to see what God has in store for the future. St. Peter’s is a warm and gracious community whose reach stretches beyond our church walls. We are not only a house of prayer but a de facto community center for our small town. A busy hub of activity, Boy Scouts, Lion’s Club, Rummage Ladies and preschoolers can be found scattered throughout the building on any given weekday. Our worship style can best be described as eclectic and ranges from traditional Rite 1 Eucharist to an interactive intergenerational service affectionately known as Waffle Church. Throughout it all, we strive to bear a faithful prophetic witness to this little corner of Montgomery county. Our members are a delightful mix of folks from diverse backgrounds. Some of us have been in this area for generations while others are new to the area, coming from all over the world. We have farmers, artists, educators, professionals, stay-at-home parents and more. What we all have in common is our love of Jesus and a desire to fulfill the mission and ministry he left the Church; to make God’s love known. Whether you are just beginning an exploration of faith or are further along the path, we are an open and affirming Church where all are welcome.

Getting Our Hands in Missional Soil

Getting Our Hands in Missional Soil

On an Advent Sunday, a chunk of the congregation at Christ Church in La Plata gathered for our first parish lunch since the pandemic. Over chili and cornbread, we welcomed first-time visitors and longtime members, all there to share and tell the “Story of Christ Church” as part of the Tending Our Soil thriving congregations initiative. Two longtime parishioners, who came to the church at the ages of 0 and 5, respectively, took us through a timeline of the past 25 years. Then we moved the tables, circled up the chairs – with room for the big screen showing Zoom participants – and began a Story Circle.

Starting with “Once upon a time, in 1683, in Port Tobacco, a group of settlers decided they wanted an Anglican Church…” each person in turn took up the story, adding their part, all prefaced by a time reference: “Roughly 350 years after that, my family and I saw the rainbow-colored wind sock in front of Christ and thought, ‘I’d like to try that church.’” And “About 14 years before that, my wife and I moved to La Plata and found Christ Church, and two years later I was confirmed as an Episcopalian,” and “Two years ago I attended a HeartSongs Open Mic night here and Rev. Kate asked me, “How do you bring light into the world.” (She did? Yikes!)

As we went around the circle, a story emerged of a church in which many have found a welcoming home, sometimes after painful times elsewhere; of a sanctuary and worship in which many feel the presence of the Holy Spirit; of active and creative outreach; and warm fellowship. This exercise is to help us craft a succinct “Story of Christ Church” that people can easily tell others. It is one of the ways Tending Our Soil invites us to turn over our soil and aerate it, letting in light and air, making room for planting seeds that will bear abundant fruit of transformation in our community. The next step will be to learn the “Story of Our Neighborhood” – to better know the fields in which we are called to plant those seeds of gospel life.

Tending Our Soil is a rich opportunity for Christ Church in La Plata and our sister church, Christ Church Wayside, to get our hands dirty in our missional gardens. Over the course of three years it will help us to focus our mission, strengthen our lay leadership and ministry teams, and make a transforming impact in our regions. We are poised for growth, ready to pivot to where the Spirit shows openings.

We are living a story God has been writing since the beginning of time and invites us to add our chapters; a story of sorrow and joy, stuckness and movement, despair and hope. Above all it is a story of Jesus and how we make him known. God has written the end to that story already. We just get to live it out.

The Rev. Dr. Kate Heichler is rector of Christ Church in La Plata and Christ Church Wayside, in Southern Maryland. She publishes a daily reflection on Sunday’s gospel reading called Water Daily, available by email, podcast or blog.

New Ways of Engaging God’s Mission

New Ways of Engaging God’s Mission

St. John’s Episcopal Church, Beltsville, MD is proud to participate in the Tending Our Soil (TOS) initiative. Our mission statement reads, “To share God’s love with everyone to bring hope and change lives.” The TOS initiative has challenged us to examine the relevancy and message conveyed by this important statement.

The Unstuck Church assessment helps us to see where St. John’s is situated in the life cycle of the church. The results identified that we have a focused vision and strategy and that we embrace the tension between vision and systems. In this context, systems can be defined as a way to love people better. This includes providing a variety of opportunities for members to enhance their discipleship on their spiritual journey. While we strive to nurture a culture of radical hospitality, the TOS initiative has revealed the need to be more intentional in connecting visitors and new members to the life of the parish.

The TOS initiative affirms our mission to be intentional in sharing the “Good News of Jesus Christ” to a wider community by providing each parish with a demographic report, targeting nonmembers, in a defined area, from the MissionInsite Program. Lab presentations focused on questions of how is God calling us to address cultural shifts in a post-Christian world? Who are our neighbors? Who are we trying to reach?

The TOS initiative includes a trained coach to engage as a creative conversation partner, as we discern concrete actions in implementing our vision. We hope to find creative ways to empower our members to use their leadership skills to support the mission of the church. At this point in our life cycle, we need a way forward that is organic, and the TOS initiative is providing us with the tools to identify concrete actions to fulfill God’s mission and make room for others.

Our TOS Team meets monthly, engaging in prayer, bible study, and sharing our individual spiritual autobiographies. We are learning more about each other and the points of connections in our lives. We are working on our congregational project of Telling the Story of St. John’s using the article, “The Soul of the Congregation.”

As we encounter the community, we look forward to discovering new ways to engage in God’s mission, knowing that the mission of God is Christ “Himself.” We will open the door of our hearts to genuinely extend an invitation to our neighbors, wherever they are in their Christian journey, and however different their journey is from ours.

The Rev. Joseph
Rector, St. John’s, Beltsville

Telling Stories in a Community Dispersed

Telling Stories in a Community Dispersed

The Tending Our Soil initiative invited every congregation to listen to the soul of the congregation by remembering its history – its birth and journey – together as a community. How do you gather the community for storytelling for a community with multiple communities and at a time when a community is dispersed, as we are during this pandemic? This was the challenge we faced as we planned how to remember the story of St. John’s, Olney.

Still battling the effects of Covid-19, our congregation is regularly at about 50-60% of what we would have considered our normal Sunday attendance from two years ago. Apart from the pandemic, like many congregations, people are engaged at different levels with a core inner circle and an outer circle. Our core has held, even through covid. The expected people participate. Even the ones who still feel uncomfortable coming in person to worship, still make their presence felt virtually, with attendance in zooms, texts about sermons, and regular emails communicating questions and comments. However the much larger outer circle, the people who we want so badly to see more, to participate more, to minister with more frequently, has been even more remote.

The Tending our Soil initiative suggested big group gatherings. This approach didn’t fit our needs. Even in the best of times, the outer circle’s stories may have been lost from the conversation. And with covid such an invitation seemed impossible. We wanted to personally invite the whole parish in to share, to dream, to paint themselves into the past, present, and future stories of St. John’s.

One of our group brainstormed chain letters as a method of physically reaching every member. My own household of elementary-aged kids had recently (and many times over the past years) done something similar called “being boo-ed.” Being boo-ed is an October festive passing of gifts. Once boo-ed with a bag of treats, you are responsible to boo two more households within 48 hours with your own bag of treats, secretly left on their doorstep for them to find and enjoy. These ideas launched into a journal passing invitation, for members to pass a journal, household to household, doorstep to doorstep, with invitations to write stories, draw pictures, collage, quote, invoke scripture and dream what is possible in our community through the church of Christ at St. John’s.

Another member suggested an additional option for those members who may not feel like journalling, who may not have their address in our rolls, or may just not be able to participate given the timeline, to create a Kudoboard, an online bulletin board where people can post their answers to the same questions.

Twelve journals are currently circling Olney, due back for Epiphany for us to celebrate our stories. An online Kudoboard is filling up with pictures and stories of the past, present, and future of St. John’s.

We are hopeful that the physical journal, the ease of an online board, and the invitation to see what church members are also our neighbors might bear good fruit in bringing us all a little closer and all feel a little more personally invited and invested into the vision of what God is and can do in our community through our parish.

The Rev. Shivaun Wilkinson
Chaplain, St. John’s, Olney