We Said We Needed Shoes…and We Got Shoes

We Said We Needed Shoes…and We Got Shoes

As migrants arrived on buses from Texas and Arizona, many came wearing tattered or worn-out shoes. The folks welcoming them let the EDOW Refugee Response Team know of the need–and when word went out, shoes piled in from across the Diocese with parishes from far and wide responding with overwhelming abundance. From St. Andrew’s in southern Maryland, to St. Thomas, St. John’s Broad Creek, and St. Barnabas in Prince George’s County, to St. John’s Olney, Norwood, Good Shepherd, Grace Episcopal, and Redeemer in Montgomery County, and other parishes in the District who graciously dropped off shoes, the call was answered!

As we enter colder weather season, we need more locations for dropping off and sorting shoes, clothes, and other supplies. Parishes in the District are stepping up and we expect to be hosting more sites where we can clothe and support those arriving in our area. The immediate need is for gently used or new shoes for children and men (size 9 or smaller), coats for all, and backpacks.

For information on where to drop them–or if your parish would like to become a drop off location–please contact the Refugee Response Team.

Each week a list is shared from the RRT about what is needed in our area. The RRT also shares information on what is happening and how to support all migrants across our region.

Thank you to everyone who has given so generously. The need remains and we’re grateful for continuing support.

Poor People’s Campaign Congressional Briefing 

Poor People’s Campaign Congressional Briefing 

Poor People’s Campaign Congressional Briefing
September 22, 2022

Statement from the Rt. Rev. Mariann Edgar Budde
Bishop of the Episcopal Diocese of Washington

My name is Mariann Budde and I serve as bishop of the Episcopal Diocese of Washington, a geographic region of our denomination which encompasses all of the District of Columbia and four of the most populous Maryland counties.

Within this region are some of the most affluent communities in the nation, and some of the poorest. There are children who attend the finest schools that money can buy, and others consigned to schools that are understaffed and woefully under-resourced. Some families live in luxury; others in rat-infested apartments and, in the rural areas, in homes with no running water or electricity.

This region boasts of some of the finest restaurants and grocery stores, which everyone in this chamber has enjoyed, and yet food insecurity is pervasive not only among those who are homeless and unemployed, but also among the working poor. In one such program run out of one of our churches, 1100 families depend weekly on distributions of food; in another, located in what appears to be an affluent neighborhood, hundreds of people line up each week for an allotment of two grocery bags. Most who seek this assistance work are working more than one job, yet do not earn a living wage.

Every day, we as clergy must decide whom we will serve. And I daresay, so do you.

The economic disparity in our nation, that has shockingly increased over our lifetimes, is the root cause of nearly every one of our society’s seemingly intractable problems. It is the result of public policy decisions made under the undue influence of those who stand to benefit most from that disparity.

We are not naive. Those who benefit from the policies as they are would prefer, and work hard, to keep those consigned to poverty silenced and invisible. But this movement exists to ensure that they will not be kept silent–and neither will we.

We are here to remind you of your sacred duty as elected officials of this democracy.

Specifically, we are here to speak in one voice, asking you to take a position before the midterm elections on three critical issues: voter suppression, designed to keep those most adversely affected by economic disparities out of our political process; legislation to ensure a living wage for those who work hard each day and often through the night, and still do not earn enough to meet basic needs, and to simply to extend the policies proven to have lifted millions of families out of poverty–namely the child income tax credit.

Why on earth would we consign families to poverty again, when a change in policy and resource allocation had such a life-affirming outcome? It is not cruel; it is short-sighted.

We are asking you to be brave. We are asking you to lead, to address the shameful disparities that public policies and laws have created, and that public policies and laws can correct.

Thank you.

Reparations: A Process of Grace, Relationship, and Creativity

Reparations: A Process of Grace, Relationship, and Creativity

Reparations A Process of Grace, Relationship, and Creativity

“Our diocese,” the Rev. Peter Jarrett-Schell explains in this video, “has spent two hundred years bound to a history of racial oppression. Reparations is the slow process of freeing ourselves from the gilded cage of white supremacy, melting it down, and making something new. It is a process of grace, relationship, and creativity.”

This fall, the diocese will host Repairing the Breach: A Symposium on Reparations to continue our shared work in reckoning with our diocesan history of participation in anti-Black racism. To help prepare congregations and leaders for the symposium, we’ll be sharing more videos about reparations in the Bulletin and invite you to participate in the two-session course offered through the School for Christian Faith and Leadership, Repairing the Breach Course: An Exploration of Reparations.


Recognizing the Holy Spirit at Noonday Prayer

Recognizing the Holy Spirit at Noonday Prayer

In April, Governor Greg Abbott of Texas announced that his administration would charter buses to “bring migrants released by federal agents north to Washington….[to] be dropped at the doorstep of federal lawmakers.” In response, several faith communities in DC have stepped up to serve as spaces of respite following the long bus rides, working alongside not-for-profits that provide medical care, food, housing, transportation, and bus and plane tickets to the migrants next location. Over the month of June, the Church of the Epiphany, with the help of some of our sister Episcopal congregations, has been host to over 250 migrants.

Our guests arrive via private transport from Union Station to the church in need of immediate access to a bathroom and WiFi. The first arrivals each day tend to appear between 6:30 and 7:00 a.m. They are infants, children, elderly, men, women–all weary and calmly preparing for the next leg of their journey. Some speak Spanish, but other languages we hear are Portuguese, French, even English. We don’t always know how many guests we will host each time, so flexibility has been a necessity.

In the beginning, we provided what was asked for: toys for the kids, bathrooms, food to eat, directions to the store. It was an easy way to be of service, a form of outreach our parish has undertaken in response to calls for help any number of times over the years.

It has long been the custom of Epiphany to host weekday services. One day recently, I was preparing to pray with some regular visitors who entered the church with the expectation of a noonday service, but the sanctuary was filled with our migrant neighbors. It seemed natural to invite all present to pray together, but knowing that many of our guests were tired, and in the process of transitioning to the next stop, I did not think many would respond to the invitation.

I left the sanctuary to grab the readings for the day and my Spanish language Book of Common Prayer. Upon returning to the sanctuary, I was surprised to find that 50 migrants had gathered, silenced the children, and were anxiously awaiting the opportunity to pray.

Seeing how many were gathered I hesitated, wondering if my limited Spanish language knowledge would be adequate to meet the need, yet a sense of purpose and certainty settled upon me. With the help of a Spanish-speaking volunteer from Washington National Cathedral we prayed together, offered a homily, and praised God.

As a space of respite throughout the week, Epiphany provides an opportunity to walk the labyrinth, participate in worship, and hear music. Yet, it hadn’t occurred to us that one thing that would be welcomed by the travelers is corporate worship.

Despite the language barrier, and the fatigue from traveling on a bus for 25-33 hours, we had a spirited and beautiful worship experience. People were so thankful to be able to pray the Lord’s Prayer together. All the voices together, Spanish, English, rang throughout the sanctuary. Everyone walked away filled with the spirit, you could see all moving with a bit more joy in their step.

We did nothing fancy or extraordinary AND the Holy Spirit made her presence known to us. That day, we started as strangers and departed as siblings under God.

The Rev. Glenna Huber
Rector, Church of the Epiphany, DC

Statement on U.S. Supreme Court Rulings Loosening Gun Restrictions and Overturning Roe v. Wade

Statement on U.S. Supreme Court Rulings Loosening Gun Restrictions and Overturning Roe v. Wade

The U.S. Supreme Court has issued rulings this week on two of the most divisive issues in American society, striking down handgun restrictions in New York and overturning Roe v. Wade.

While both rulings were anticipated, the news of them sends reverberations across the country, and I write to acknowledge the pain and fear they invoke among those of us who had hoped the highest court in the land would uphold a woman’s right to full reproductive health and use its power to help curb the epidemic of gun violence in our land.

In neither case will these rulings settle the issues they address. Greater access to guns will only increase gun violence and death, and history shows that restricting legal access to abortion disproptionately impacts the heath and safety of low-income women. Moreover, overturning an almost fifty-year precedent of constitutional protection for women, will, in the words of Dean Randy Hollerith, “only further inflame the country’s profound division on abortion.”

The Episcopal Church’s positions on both issues–gun violence and women’s reproductive rights–seek to strengthen the moral fabric of our society, protect individual rights as enshrined in the U.S. Constitution, and address the inequities among us that are an affront to God. Thus we will continue to seek common ground where possible and constructive dialogue among varied points of view. This week’s rulings make our work harder and all the more important.

I pray God’s mercy and strength as we face the days ahead, giving thanks to all in our church and beyond who persevere in hope.

The Rt. Rev. Mariann Edgar Budde
Bishop of Washington